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Three Senses of Field

  1. The field is conceived as an analytic area of simplified dimensions in which we position persons or institutions (topological sense, psychology of perception): not all spatial models imply a field. The positions of persons in a field must be based on their interpersonal relations, or on their orientations to each other or to shared goals: whether a set of persons actually forms a field must be an empirical question, and cannot be true by definition or methodology.
  2. The field as an organization of forces (analogy to physics): We must bear in mind that something useful in one science may be worthless for another. ... "the notion of field presupposes a break with the realist representation which leads us to reduce the effect of the environment to the effect of direct action as actualized during an interaction." (Bourdieu)
  3. The field as a field of contestation, a battlefield: But while Bourdieu more than others has stressed this meaning of the word field, he is not unique in this regard. In particular, Lewin, who rarely discussed social conflict as such, may still have had the same martial images in the back of his head that one sees in Bourdieu. But this sense of the field, as goal-oriented striving cannot replace the other conceptions of the field, since to do so begs the question of what it is the actors are striving for. Field theory argues that this must be understood as endogenous to the field, as opposed to wholly exogenous.
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